Throughout the Bible there are many names ascribed to God
that are used to describe the character of God and the relationship that He has
with His people. I’m not choosing one
name over another; however, I was recently studying the name “Abba Father” as
found in Romans 8:15 which says, “For you did not receive the spirit of
slavery to fall back into fear, but you have received the Spirit of adoption as
sons, by whom we cry, ‘Abba! Father!’”
The words Abba Father are
found two other places in Scripture.
Jesus addresses His Father as “Abba Father” in His prayer at Gethsemane
(Mark 14:36). Paul, in Galatians 4:6,
uses the words “Abba Father” in a similar manner to that of Romans 8:15.
The
word Abba is an Aramaic word that
means Father. In its context, it was a common term that expressed affection and
confidence and trust in ones own earthly father. Abba signifies
the close, intimate relationship of a father to his child, as well as the
childlike trust that a young child puts in his father. In Scripture the Aramaic word Abba is always followed by the Greek
word for Father. Together, the terms Abba and Father
particularly emphasize the fatherhood of God.
In two different languages God’s children are assured of His great care
and protection that He has for them. The
use of these two words together should remove any fear in our hearts because
God holds His children secure now and for always. He welcomes them in His presence.
The name Abba Father is also very significant in terms of how God relates to
His children. The right to be called a
child of God and to call God Abba Father
belongs only to those who have become believers in Jesus Christ (John
1:12-13). When a sinner is born again
they are adopted into the family of God (John 3:1-8—Christ explains this to
Nicodemus) and are then made heirs of God and co-heirs with Christ (Romans
8:17). This means that we, along with
Christ, will be the recipients of God’s full expression of glory in the future.
This truth brings great significance in the fact that we are
full members of an eternal family in which God is our Father and Jesus Christ
is our elder brother (Hebrews 2:11–12).
Practically,
it means that we can live this life with confidence that God has provided and
desires an intimate relationship with His redeemed children. It means that Christians have all the
privileges of a fully adopted child of God and that they now wear His name. Becoming a child of God is the most humbling
and honoring of privileges. Because of this new
relationship with our Abba Father,
God no longer deals with us as enemies; now, we can approach Him with
“boldness” (Hebrews 10:19) and in “full assurance of faith” (Hebrews 10:22)
that we are welcomed. As a child of God
we have been given “an inheritance that can never perish, spoil, or fade” (1
Peter 1:4). Calling God our Abba Father is not to make light of His
divine nature. It helps those who have
been born again to understand their new relationship with God, their Heavenly Father.
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